Maron, part two
While steeped in the historic tradition of the desert fathers, Maron offers us a perspective on theology that seems wonderfully contemporary.
This is a continuation of yesterday’s response to a reader’s question. Part one may be found here.
Maron’s practice was to live in the open, without walls or a roof, in the midst of nature and the elements, harsh and mild. As his sacrum spatium he chose a ruined pagan site that he transformed into an outdoor c…